Drawing the Fiscal Boundaries of Zakat in Indonesia’s Makan Bergizi Gratis (MBG) Programme
Abstract
This article examines how the asnaf categories are mobilised to draw a boundary between nutritional assistance for the eligible poor (mustahik) and the financing of a government programme. The study employs qualitative document analysis of four polemical texts published in January 2025 and February 2026, one budgetary-context document, and a cross-reading with the Qur’an and three regulations. The analysis distinguishes among actors’ statements, normative provisions, and the researchers’ interpretation. The findings show that the proposal to draw on zakat contained a restriction on recipients from the outset; that the ethical objection is not identical to a rejection of food assistance; and that institutional clarifications reaffirmed the earmarking of funds without demonstrating any change in financing flows. A further notable finding is the conflation of zakat, infak, and sedekah in public communication, even though the three are not subject to identical legal restrictions. The concept of the fiscal boundary-work of asnaf explains how recipient categories are invoked to preserve the earmarking of funds and the authority of administering institutions amid a development agenda. The contribution lies in distinguishing among the alignment of objectives, cooperation in implementation, and the commingling of financing. The conclusions are limited to discourse and normative architecture; programme effectiveness, the behaviour of zakat payers (muzaki), and the actual disbursement of funds require separate evidence.
Keywords
zakatasnaf Free Nutritious Meals (Makan Bergizi Gratis)public financinginstitutional boundariesReferences
Badan Amil Zakat Nasional. “BAZNAS RI Tegaskan Zakat Tidak Digunakan untuk Program MBG.” Siaran pers 102/HUM-BAZ/II/2026, 23 Februari 2026. Dipublikasikan kembali oleh BAZNAS Kota Pontianak, 28 Februari 2026. https://kotapontianak.baznas.go.id/berita/news-show/baznas-ri-tegaskan-zakat-tidak-digunakan-untuk-program-mbg/39643.
Badan Amil Zakat Nasional. Peraturan BAZNAS Nomor 3 Tahun 2018 tentang Pendistribusian dan Pendayagunaan Zakat. 2018.
Bayraktar, Ömer, and Harun Şencal. “Evaluation of Zakat as a Public Finance Instrument.” International Journal of Public Finance 7, no. 2 (2022): 429–446. https://doi.org/10.30927/ijpf.1089680.
Beik, Irfan Syauqi, and Laily Dwi Arsyianti. “Measuring Zakat Impact on Poverty and Welfare Using CIBEST Model.” Journal of Islamic Monetary Economics and Finance 1, no. 2 (2016): 141–160. https://doi.org/10.21098/jimf.v1i2.524.
Bowen, Glenn A. “Document Analysis as a Qualitative Research Method.” Qualitative Research Journal 9, no. 2 (2009): 27–40. https://doi.org/10.3316/QRJ0902027.
Dewan Perwakilan Daerah Republik Indonesia. “Usulannya Tuai Polemik, Ketua DPD RI Klarifikasi Soal Pembiayaan MBG Pakai Dana Zakat.” 20 Januari 2025. Publikasi ulang laporan Tribunnews, 17 Januari 2025. https://orchard.dpd.go.id/jakarta/berita/usulannya-tuai-polemik-ketua-dpd-ri-klarifikasi-soal-pembiayaan-mbg-pakai-dana-zakat.
Fogg, Kevin W. “Reinforcing Charisma in the Bureaucratisation of Indonesian Islamic Organisations.” Journal of Current Southeast Asian Affairs 37, no. 1 (2018): 117–140. https://doi.org/10.1177/186810341803700105.
Gallien, Max, Umair Javed, and Vanessa van den Boogaard. “Zakat, Non-state Welfare Provision and Redistribution in Times of Crisis: Evidence from the Covid-19 Pandemic.” Studies in Comparative International Development 61 (2026): 34–60. https://doi.org/10.1007/s12116-024-09447-x.
Hsieh, Hsiu-Fang, and Sarah E. Shannon. “Three Approaches to Qualitative Content Analysis.” Qualitative Health Research 15, no. 9 (2005): 1277–1288. https://doi.org/10.1177/1049732305276687.
Jahar, Asep Saepudin. “Bureaucratizing Sharia in Modern Indonesia: The Case of Zakat, Waqf and Family Law.” Studia Islamika 26, no. 2 (2019): 207–245. https://doi.org/10.15408/sdi.v26i2.7797.
Jahar, Asep Saepudin. “Marketing Islam Through Zakat Institutions in Indonesia.” Studia Islamika 22, no. 3 (2015): 405–442. https://doi.org/10.15408/sdi.v22i3.2353.
Kasri, Rahmatina A. “Effectiveness of Zakah Targeting in Alleviating Poverty in Indonesia.” Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah 8, no. 2 (2016): 169–186. https://doi.org/10.15408/aiq.v8i2.3005.
Kementerian Agama Republik Indonesia. Al-Qur’an dan Terjemahannya: Edisi Penyempurnaan 2019. Jakarta: Lajnah Pentashihan Mushaf Al-Qur’an, 2019.
Kementerian Agama Republik Indonesia, Biro Humas dan Komunikasi Publik. “Tidak Ada Kebijakan Zakat untuk MBG, Kemenag: Penyalurannya Sesuai Syariat untuk Delapan Asnaf.” Siaran pers, 20 Februari 2026. Dipublikasikan pada laman Kementerian Agama Kabupaten Kebumen. https://kebumen.kemenag.go.id/tidak-ada-kebijakan-zakat-untuk-mbg-kemenag-penyalurannya-sesuai-syariat-untuk-delapan-asnaf/.
Lamont, Michèle, and Virág Molnár. “The Study of Boundaries in the Social Sciences.” Annual Review of Sociology 28 (2002): 167–195. https://doi.org/10.1146/annurev.soc.28.110601.141107.
Latief, Hilman. “Philanthropy and ‘Muslim Citizenship’ in Post-Suharto Indonesia.” Southeast Asian Studies 5, no. 2 (2016): 269–286. https://doi.org/10.20495/seas.5.2_269.
Majelis Ulama Indonesia. “MUI Nilai Makan Bergizi Gratis Pakai Dana Zakat Tidak Etis.” 21 Januari 2025. https://mui.or.id/baca/berita/mui-nilai-makan-bergizi-gratis-pakai-dana-zakat-tidak-etis.
Müller, Dominik M., and Kerstin Steiner. “The Bureaucratisation of Islam in Southeast Asia: Transdisciplinary Perspectives.” Journal of Current Southeast Asian Affairs 37, no. 1 (2018): 3–26. https://doi.org/10.1177/186810341803700101.
Owoyemi, Musa Yusuf. “Zakat Management: The Crisis of Confidence in Zakat Agencies and the Legality of Giving Zakat Directly to the Poor.” Journal of Islamic Accounting and Business Research 11, no. 2 (2020): 498–510. https://doi.org/10.1108/JIABR-07-2017-0097.
Pericoli, Altea. “The Use of Zakat in the Pandemic Response: The Case of Islamic Relief and BAZNAS in Indonesia.” Third World Quarterly 44, no. 3 (2023): 405–422. https://doi.org/10.1080/01436597.2022.2150161.
Republik Indonesia. Peraturan Presiden Nomor 115 Tahun 2025 tentang Tata Kelola Penyelenggaraan Program Makan Bergizi Gratis. 2025. https://peraturan.bpk.go.id/Details/343430/perpres-no-115-tahun-2025.
Republik Indonesia. Undang-Undang Nomor 23 Tahun 2011 tentang Pengelolaan Zakat. 2011. https://peraturan.bpk.go.id/Details/39267/uu-no-23-tahun-2011.
Saidurrahman. “The Politics of Zakat Management in Indonesia: The Tension Between BAZ and LAZ.” Journal of Indonesian Islam 7, no. 2 (2013): 366–382. https://doi.org/10.15642/JIIS.2013.7.2.366-382.
Saptati D.I., Reni. “MBG Tingkatkan Target Penerima Jadi 82,9 Juta Orang.” Media Keuangan, Kementerian Keuangan, 19 Juni 2025. https://mediakeuangan.kemenkeu.go.id/article/show/mbg-tingkatkan-target-penerima-jadi-829-juta-orang.
Schmidt, Vivien A. “Discursive Institutionalism: The Explanatory Power of Ideas and Discourse.” Annual Review of Political Science 11 (2008): 303–326. https://doi.org/10.1146/annurev.polisci.11.060606.135342.
Sezgin, Yüksel, and Mirjam Künkler. “Regulation of ‘Religion’ and the ‘Religious’: The Politics of Judicialization and Bureaucratization in India and Indonesia.” Comparative Studies in Society and History 56, no. 2 (2014): 448–478. https://doi.org/10.1017/S0010417514000103.
Wahab, Norazlina Abd., and Abdul Rahim Abdul Rahman. “A Framework to Analyse the Efficiency and Governance of Zakat Institutions.” Journal of Islamic Accounting and Business Research 2, no. 1 (2011): 43–62. https://doi.org/10.1108/17590811111129508.
Yasni, Raynal, and Agam Reynaldi Reza Erlanda. “Challenges of Zakat Integration as Source of State Revenue.” International Journal of Islamic Economics and Finance 3, edisi khusus (2020): 175–204. https://doi.org/10.18196/ijief.3238.
Zelizer, Viviana A. “The Social Meaning of Money: ‘Special Monies.’” American Journal of Sociology 95, no. 2 (1989): 342–377. https://doi.org/10.1086/229272.
Copyright & License
© 2026 Muhammad Khatami, Akbar Muraqy (Author)

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.